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Word Gems 

exploring self-realization, sacred personhood, and full humanity


 

Jiddu Krishnamurti
1895 - 1986

 What is right education? Most parents want their child to be trained for a good position in the present social structure, to be helped to adjust himself to this society, which is based on greed, envy, and ambition. You don’t want him to be a revolutionary, so you have this so-called education which merely helps him to conform, to imitate, to follow.

 


 

 

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Editor’s prefatory comments:

Jiddu Krishnamurti has been an important teacher in my life. I began learning about the “true” and “false” selves about 15 years ago, and his insights served to inaugurate this vital area of enquiry.

He was the one to make clear that “guru” signifies merely “one who points,” not “infallible sage.” Pointing the way is what even the best teachers provide, but no more. One must walk the path of enlightenment alone, no one can do this for us.

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Public Talk 1, Madanapalle, India - 12 Feb 1956

excerpts

As it is now, our education is a process of imposing on the student the so-called good influences. That is one part of it; and the other part is a process of cramming his mind with certain information so that he can pass some examination, put a few letters after his name, and get a job. That is all we are concerned with in what we now call education.

But right education is something entirely different, is it not? It is not merely a matter of giving the student the technical knowledge which will enable him to hold a job, but it is to help him to be aware of all these influences and not be caught in any one of them.

To do this he must have a good mind, and a good mind is one that is learning, not one that has learnt; because the mind that accumulates has ceased to learn. Learning then becomes something out of the past, and so there is no further inquiry.

So, what is right education? Is it merely a definition gathered from some book, or is it a constant process of understanding the many influences that impinge on the mind, so that the mind is set free at the very beginning and is therefore capable of inquiry?

Surely, a mind that is capable of real inquiry is always learning, it is not merely a repository of information. Anybody who knows how to read can look up information in an encyclopedia.

While it is obviously necessary in education to impart technical knowledge so that the student can have a job, at present that is all most parents are concerned with. They want their child to be trained for a good position in the present social structure, to be helped to adjust himself to this society, which is based on greed, envy, and ambition. You want your child to fit into that framework, you don't want him to be a revolutionary, so you have this so-called education which merely helps him to conform, to imitate, to follow.

But is it not possible for those who really love their children to help them to understand the many influences of society, of the culture in which they were born, so that when they grow up they will not conform to the pattern of a particular culture, but will perhaps create their own society, free of envy, ambition, and greed?

Editor’s note: What a great thought by K! A child, one child, set free from the conditionings of culture, might grow up to effect change of the entire culture. This is true even in Summerland. In the “Emerson” writing, we discussed how society over there is not perfect and there are many who are content to live offering cultish subservience to ways other than the truth. But a child who grows up truly free, unshackled to small-minded convention, might yet serve as catalyst to societal change, even in Summerland.

Surely, such people are the only truly religious people. Revolution is religious, not merely economic. Religion is not the acceptance of some dogma, tradition, or so-called sacred book. Religion is the inquiry to find the unknown.

 

Editor's last word:

See "The Education Of The Founding Fathers."